Showing posts with label sexuality. Show all posts
Showing posts with label sexuality. Show all posts

Thursday, September 28, 2017

Sexual Cinnamon Rolls

Growing up in a conservative Christian community, STIs were portrayed as something that happens to people who stray from the right path: total and complete monogamy with 1 single person for life. Condoms are completely unnecessary to learn about under that model; in fact, buying condoms means you're planning to sin, so don't. When I left Christianity and monogamy behind, and joined polyamorous spaces, it would have been a good opportunity to be deprogrammed of this toxic mindset toward condoms.

However, that's not what happened. Instead of condoms and dental dams being stigmatized for their accessory to a sinful lifestyle, they were now stigmatized for their accessory to a relationship lacking in trust and intimacy. Instead of STIs being the wages of sin, they were now a sign of a dirty person. It's really difficult to unfuck one's own mind under those conditions!

Everywhere I turned, the pinnacle of polyamory was "getting" to have sex without a condom with "fluid-bonded" partners. A thin sheet of latex became the barrier surrounding a gated community, separating those deserving of intimacy from those merely allowed the scraps of the bountiful love of the privileged. Relationship rules were written up like homeowners association covenants, ensuring that any interactions with outsiders would be highly regulated in a way that would remind the newcomer of their inherent dirtiness and undeservingness of love and affection, as certain sex acts were elevated higher than others, only to be claimed as if by birthright by those with purest blood.

One of the major factors fueling the recent uprise in STIs is that people won't get tested or treated - the stigma is too great.  Well, no wonder, when having one is treated like the Mark of Cain!  When you stand to lose access to entire communities of support from even admitting you're capable of catching an infectious disease, where's your incentive for confronting something that frequently won't show any symptoms at all?  (I know not everyone can afford medical care; however this is another way that communities could come together, and offer to cover the bill.)

Why is it so hard for us to stop using each other's bodies as tools for our own validation? Why do we insist that partners put our feelings before their own health? #abuseculture Fluid barriers need to become a primary way to show we care about each other's health. You're not a sexual cinnamon roll: too good for this condom, too pure.  We need to stop treating people with STIs as less deserving of intimacy, rather than as being in need of accommodations and support.

Monday, August 8, 2016

The Violence of Personal Preferences

I see a disturbing pattern in conversations from time to time.
Person targeted with violence and oppression: "This thing hurts me."
Person who isn't targeted the same way: "But it's my personal preference."
It is not only possible, but it is highly probable that your personal preferences were shaped by the same culture of violence that the targeted person wants to be free from.
It is not your fault that your personal preferences are ones which perpetuate violence; however it is your responsibility to reshape your own thoughts and actions to minimize your contribution to violence, and it is your fault if you make excuses instead of doing the hard work.
At no point do you need to explain your violent preferences to the targets of oppression. At no point do you need us to make you feel better for having them.

Wednesday, February 17, 2016

Preventing Rape

This blog post was written to fulfill an assignment for the course Creativity & Community.

Everyone at IPFW has to take a rape prevention course, and that's what this post is responding to.  This post is going to cover some heavy topics, including abuse, rape, and (gasp!) my sex life.  If that sounds like too much for you, check out these cute bunnies instead: http://dailybunny.org/ (Seriously, they are adorable.)

My commitment to sexual safety and well-being begins with me.  I love my girlfriend very much, and that love is unconditional.  What I mean by that is, if they don't want to do something, we don't do it.  At all.  Maybe they don't want to have sex for a week, a month, a year, ever?  That's okay.  I'd honestly rather have no sex than bad sex.  I'd rather see their smiling face every morning, than guilt them into reluctant sex and the hurt feelings that follow.  I know they feel the same in return.

We both are rape survivors.  One day I was one of those people who had never been raped, and the next I was asking my husband why he didn't listen to my demands to stop hurting me.  (Protip: there's no good answer to that question.)  My girlfriend's stories are their own, but were based in an incorrect belief that certain people with certain anatomy are incapable of being raped.  My experiences with sexual violence don't define me, but they were difficult parts of my life, and I would never want to make anyone else feel the way I felt.

I already mentioned one way I am committed to a nonviolent approach to relationships: sex is always a benefit of, not a condition for, relationships.  Some other principles I carry with me are a constant checking in with my partner for how they're feeling.  Do you like what I'm doing?  Is there something you'd prefer instead?  Talk!  Be prepared at any moment to switch to cuddles and reassurance.

I need to have a healthy sexual relationship with... myself.  Quite frankly, if I want something done right, I can do it myself.  There's no shame in that, and a healthy relationship partner will recognize that.  Nobody has the right to pressure me to put an end to "me time", and I have no right to pressure anyone else to press pause on their own sexual relationship with themself either.  So if I don't need someone else to get the job done for me, that means I can focus on what is healthy and fun for all of us.

Even though this blog post was about sexual responsibility in particular, these sorts of caring behaviors can be applied to many different aspects of relationships.  For example, just as I have no right to make sexual decisions for my partner(s), I have no right to make other relationship decisions for them either.  I have a tendency to run a tight schedule, and when I neglect to consult my girlfriend on their time and attention needs, they are left out and hurt by the decisions I have made for them.  As long as we are both bringing our needs and wants to the table, with mutual respect and understanding, we will be able to find a solution that maximizes everyone's needs and wants.  We both deserve nothing less, and really that's the foundation that makes our love so sweet.  



Tuesday, February 2, 2016

"How Do You Have Sex?"

This blog post was written to fulfill an assignment for the course Creativity & Community.

A classmate's creative blog post reminded me of this question I have been asked fortunately rarely, but unfortunately a non-zero number of times, by people who do not need to know.  The succinct answer is "how do I not have sex, amirite!" ๐Ÿ˜€

The reality is there is no good answer to this question.  The person asking has already brought the awkwardness level to 11, at that point I'm already playing a messy clean-up game.  I could get embarrassed and feel shamed about all the fake sex I'm apparently having.  I could drop everything and whip out the charts and diagrams to prove we trans folk can have real sex too.  Or I could laugh at you.  Quite frankly, life is too short and I enjoy laughter, so that's probably the option I'm going to go with. ๐Ÿ˜

My mother has a sort of underlying anxiety about who I partner myself with, seeing as I'm bisexual and might bring home the wrong set of genitals on accident...?  So when I first told her about my current girlfriend, she asked me what gender they are "in their pants".  I told her she needs to go find her own genderqueer person to flirt with, November is mine*. ๐Ÿ˜‚

There are circumstances under which it is actually acceptable to ask me how I have sex.  Are we friends who are already comfortable talking about general sex stuff together?  Are we intending to have sex together, and we actually need to work out the details?  Are you yourself transgender and looking for general advice that is unfortunately rather scarce on the internet?  Then yes, go ahead and ask if my sexual techniques are something I'd be comfortable discussing with you. ๐Ÿ˜‡


Honestly, I kind of feel sorry for the person asking out of a clear disbelief that there is more than one way to do the sexy times.  I kind of want to sit with them a while and hold their hand and say "you poor dear, I know the tunnel seems long and dark, but there is a light at the end, and we can find it together."  But maybe that's what this is all about after all: maybe cis people are trying to steal our superior sexy trans moves from us.  Well you can't have them!  They're ours!! All ours!!!  ...Sigh, I guess I'll share, but only if you ask nicely. ๐Ÿ˜˜



*We're not monogamous, but my mother is.

Sunday, June 23, 2013

Humanizing Genderqueer 7

Humanizing Genderqueer: Lived experiences of non-binary people.

Gender Wins: Recall a happy memory of when you felt most comfortable in your gender or most accepted as your gender by those around you.

There's not a lot to draw from here.  I guess the closest thing to a win I can claim is the day I finally felt comfortable admitting to myself who and what I am.  I didn't have a term for the lack of a mental gender, but even acknowledging that in and of itself was freeing.  I knew, and finally could say openly, that I didn't identify by gender and that I didn't like or dislike others for their gender.  It was incredibly freeing to look around and think, "I'm human.  That's all I ever have to be.  That's all anyone ever has to be."

Gender Struggles: Tell about a time when circumstances would not allow, or you had to make sacrifices, to remain true to your gender.

I grew up in a really strict household, gender- and sexuality-wise.  You were what you were born with (not even allowed to shorten your name or take a nickname), and you would burn in hell for all eternity if you even dared think about someone of your birth gender.  For me, that was always a problem because I never felt like I had a gender.  My parents treated me like I was the most despicable child they'd ever seen because I didn't fit what they felt a good Christian child should be.  I tried for many years to fit into what they wanted, but I could never give up on who I am.  I got into a lot of arguments with my stepmother because she felt I was deliberately doing it to spite them.  Their carefully crafted facade of us being the perfect family tended to crumble when I was around, and they hated that.  There were several years of "therapy" where the (not even certified) therapist would tell me I was a horrible child and that I needed to be better for my parents.

It didn't get much better when I got out of the house.  I took a year to just reevaluate who I was and what I believed, because I knew that what I had pounded into my head wasn't it.  I had to make a lot of apologies to a lot of people I'd put down in a failed effort to gain my family's approval.  It took me another year and a half before I could admit to myself that I liked people regardless of what gender they were and that I really didn't notice or care most of the time anyway.

I've never had anyone take me seriously when I try to talk about it.  They all just assume I'm a tomboy and leave it at that.  While it helps me avoid some of the nastier things that can happen to us, it can be really frustrating to never be believed.  We don't get to pick our bodies.  I don't choose to be female.  I don't want to be male.  I'm human.  That's all I've ever considered myself to be.

Humanist Involvement: Suggest something the humanist community could do to make a positive impact on your personal quality of life.

Bigotry isn't something you're born with, and nothing scares people more than the unknown.  Don't teach children to think in terms of gender binary or to judge those who don't conform to it.  Educate yourselves in what it means and what changes, and acknowledge that despite those changes we're still fundamentally the same as anyone else.

How You Identify (optional): Name, age, gender, location, ethnicity, anything you deem relevant.

Human

Survey results shared with permission.

Thursday, April 18, 2013

รslendingaApp: Icelanders' anti-incest app.


It's 2013, right? Surely people in Iceland have sex for fun way more than they have sex for babies. Why do they need an anti-incest app[content note: classism in comments] 

Some have suggested that Iceland is so culturally closed off from the rest of the world that they risk becoming a nation of "inbreds". I disagree. I don't think they can. It would have to be a small handful of people over multiple generations (think the Pharaohs of Egypt, or certain noble houses of England). I'll leave it to the actual geneticists to settle this one, though.

I do think it's worth exploring why people are concerned about things like bumping cousins outside of the context of reproduction, though. Or to phrase it another way: why do we instantly think of babies when we think of "incest"?

We've fought long and hard for sex and even marriage itself to be recognized as something for more than reproduction. We had to do this to validate same-sex relationships, even though (gasp!) no babies will result*. We had to do this to validate birth control for teens, unmarried women, and really anyone at all. Masturbation even used to be called "onanism" because of a Bible story about a guy who would rather jerk it than impregnate someone.

But suggest that a person might want to have a one-night stand with their cuz, and ZOMG INCEST! and they make an entire fucking app for it?

Unless it turns out that the majority of children in Iceland are born within the context of casual cousin-sex gone amok... maybe I could see the need for caution.

*which erases trans experiences, but I digress

Tuesday, March 19, 2013

"I'm just not attracted to X"


I've noticed quite a lot of "I'm just not attracted to X" in my years, where X happens to be a member of society that is explicitly propped up as "revolting" by the media and the general public. X includes trans people, black people, fat people, etc. "I'm not racist, I just can't" I've heard. And you know what? I'm not debating whether someone "can", or whether someone "should", as if anyone has an obligation to prove their possibilities by forcing them into realities.

But I do expect people to be mature enough to know when they've been instructed "thou shalt not" from birth, that they're not experiencing a unique unbiased independent pure natural totally-has-nothing-to-do-with-society attraction. Not in a society that has been flooding their minds from birth with these anti-X messages. I also expect people to understand that, even if it feels like their sexuality is operating outside of society, that their own messages which contribute to the "X is revolting", even if not explicitly saying as much, are going to be added to that arsenal by society as a weapon against the next X person.

So again: I don't expect anyone to run off and force themselves into sexual experiments or whatnot. That's not what this is about. This is about being willing to introspectively critique one's own place in society, and how deep that external influence can actually go.

Edit to Add:

What I say: “Personal preferences don’t exist in a vacuum.”

What people read: “Personal preferences don’t exist.”

Sigh...

Wednesday, February 20, 2013

Bisexuals and Straight Privilege

Edit: I disagree with much of this now, but I am not deleting it in the interest of honesty.  I recognize now that bisexual (cis) women experience higher rates of violence  and abuse than any other cis queer demographic, and that for trans bisexuals (especially black trans people) it's even worse.  Materially, "looking straight" has proven to offer no protection.

As someone who used to see myself as cis bisexual (before I was comfortable with accepting my trans status), I can definitely relate to #1 and #2 in this post. I gained a lot of privilege when I was with a man that I lost when I was with a woman.

Having been on both sides of the fence, and even on top of it from time to time, I can say that #3 is really missing the point of what "privilege" means. I wish privilege were a feeling! Unfortunately, privilege is an systematic advantage gained by having a status ascribed to oneself.

If people think I'm cis, and they see me with my partner, they will treat us like we're straight. It will not feel comfortable, and in fact will feel very degendering, but that doesn't change the fact that even wrongly-ascribed privilege is still privilege.


Wednesday, November 28, 2012

Men and Women Can't Be "Just Friends": Scientific American


And here we have a prime example of the deep psychological damage that can be caused by cisheterosexuality. They claim to be "born this way" and that it's "natural", but the true cost of their lifestyle choices lies in their inability to function optimally in normal intergender friendships. Having identified with a sexuality as their primary identity, they are unable to keep their obsessive thoughts from perverting their daily social interactions, and misguidedly seek relief by segregating into sociopathic same-gender-only subcultures. Let us be on our guard against this insidious Straight Agenda.
/satire


Friday, July 13, 2012

Sex-Positive vs Trans Equality


There is no "vs".

I'll re-emphasize:

THERE IS NO COMPETITION.

I don't know where this epic battle originated nor why it's perpetuated to the levels we're seeing online (mostly targeted at Laci Green and at the so-called "Tumblr SJ Community"), but it has its roots in bullshit.

That's right:

BULLSHIT.

Tonight I'm going camping with some awesome trans peeps. We need body autonomy, we need positive sexuality, we need acceptance, we need the support of sex-positive community.

Tomorrow I'm going SlutWalking with some awesome sexpoz peeps. We need body autonomy, we need positive sexuality, we need acceptance, we need the support of the transgender community.

And you know what? Maybe some of us has let the others down on both sides. But we're trying. We're looking forward. We're coming together tomorrow night for a Transgender Panel at SlutWalk (I'm going to see many of the same people at both events). There is respect, there is concern, and there is hopefully increased understanding and compassion for each other.

So when I see all this SELFISH FOOLISH BICKERING all over my Tumblr and my internets, I am hurt. I am drained of my optimism and hope. Yes, things may need to be said, and people may need to learn lessons. But when it fucking goes to 11 and stays that way for as long as this has, it's time to get a fucking grip and either BECOME THE SOLUTION OR SIT THE FUCK DOWN AND SHUT THE FUCK UP.


Saturday, July 7, 2012

Question: Andy, are you a card-holding homosexual?


Because I have a legitimate question for someone with a better grasp on how homosexuals classify or define homosexuality...and this is after I was (no kidding) in "the gay dorm" in college. It was in a themed college in Northern California - and the dorms were all themed too...and our dorm was the "gay, lesbian, bisexual, transgendered, Jewish" dorm.
So, how do homosexuals account for or classify people that have the urge to experiment and *like* it, but are "primarily straight"? There's no great way to ask this question - and believe me, I'm one of the most LGBTQIA-friendly folk, but I still don't know if all homosexuals are literally "born that way", but I'm curious to know what someone of that orientation feels. Also, and slightly related, Is there any talk about (or truth to) the idea of a kid's sexuality being "rewired" after some form of abuse? I don't know if that's still something people say, or if that was one of those things conservatives said to dismiss homosexuality as a "problem to be fixed."
Anyway Andy, I appreciate you answering any of that - and if it didn't make sense, I'm typing from my iPhone, so I literally don't know how to scroll up and re-read what I wrote without losing it.
The classification of people into identity groups based on their sexual orientations is a recent development in human history as a necessary step toward political organization for rights. It isn't, however, necessarily based on what's most useful for people to relate to themselves. The "lifestyle choice vs born this way" debate, then, is also based from that perspective.

What we know about human behavior in all areas is that it's far more complicated than that. It is useful in certain circumstances to help someone understand "I am not choosing to go to hell, I'm a normal healthy part of the human experience" as a way for them to come to terms with being themselves in a world that hates them. But I will point out that the problem is entirely external - if people would stop being haters, nobody would need to find a "justification" in genetic determinism.

But if someone were born one way, and then experienced a traumatic event (abuse or brain injury or whatever) and became a different way, how then would we come to the conclusion that there is even a problem to be fixed? Because its origins are something distasteful to us? That doesn't lead us to want to cure Spiderman. Of course not, Spiderman is cool, and even a traumatic origin story doesn't mean the end result isn't amazing. That's how it is with being queer. I'm baffled that people out there would suggest I waste countless hours trying to undo a part of myself that to me is a good thing.

Then we come to the heart of your question: what if we could chose? Granted, that's still looking at it too simply. There are no such things as "free choices", because every choice comes with a baggage of all sorts of good or bad consequences. We tend to focus on physical responses in our society: the physical response of being sexually attracted, sexually indifferent, or sexually repulsed by a particular body. But that's not the only aspect of human sexuality that is significant in defining our choices and experiences. Personality is another: you know those people you just love being around, who make any activity more fun than if you had done it alone. Why not sex? Why not experimentation?

Well, it could be awkward. And there lies the heart of the matter. Awkward because society has wired us to feel that way. And sometimes people hear social training as something that you can just "choose" to undo. And maybe you can, and maybe you can't. Again, that depends on the baggage of that choice's consequences. (Go ahead, try to "choose" to walk down the street stark naked in front of an elementary school building, see what sorts of psychological and social trauma you might manage to escape.) It's what is known philosophically as "compulsory heterosexuality" (this is where you have fun Googling, hint hint).

I'm pansexual. That means I don't experience attraction along the linear scale ranging from homosexual-bisexual-heterosexual. It's more like wibbly wobbly sexy wexy feelings all around. That means, I absolutely can have a choice in who I am attracted to and who I am not. Granted, my choice isn't always the final say in the matter, there are some things I'm genuinely repulsed by (independent of gender or genitalia). I might have difficulty getting it on with someone who is a real jerk, or who thinks they're a psychic vampire, or who is covered in weird pimples, for example. I am definitely into people who are smart and funny in a pleasant disarming way, and who care about me as a person. But damn, 7 billion people on the planet? Of course I'm making some choices.

tl;dr - You might be labeled "bicurious" or "heteroflexible". If that sort of thing even matters.


Tuesday, July 3, 2012

Can a Trans Person Turn You Gay? or What Is "Straight" Anyway?

Tina sez: The definition of a straight person is someone who has an strong aversion to having sex with someone of the same gender, however that person or their genitals look. While your birth gender may not hold any importance to you, you do not have the right to say if this is important to your partner. I would not wish to have sex with another woman, but also I would not wish to have sex with that same woman if she had a doctor put her on male hormones and construct her a penis etc, to me, she is still a woman. I sympathize with the trans persons plight, that they want to be other than the sex they were born, but I have to admit that to me, as to many straight people, that just isn’t possible. I know that this is not what you want to hear, and I’m sorry about that, but I am being honest here, and I hope you can appreciate that. Actually, what I think should not matter, and I hope you live your life however you wish, and more power to you. Wear whatever you like, as I do, do whatever you wish with your own body, as I do, live however you like, as I do, and stuff anyone else’s approval. But… While I do agree that each individuals gender is their own business, when you connect intimately with another, it becomes their business as well, and you should first make sure that they know enough to make an informed decision about if they want to have sex with a trans person or not. That is, if you want to be honest and upfront, and really, if you don’t want to do that, then it’s not going to end well for anyone.

Andy sez: The definition of a straight person is someone who has an strong aversion to having sex with someone of the same gender, however that person or their genitals look. While your birth gender may hold great importance to you, you do not have the right to say if this is important to your partner. I would not necessarily mind to have sex with someone who was concerned about my personal history, but also I would not wish to have sex with that same woman if she decided she knows more about my identity than myself, she is still a bigot. I sympathize with the confused cis person’s plight, that they want the world to be black-and-white, but I have to admit that to me, as to many people, that just isn’t possible. I know that this is not what you want to hear, and I’m sorry about that, but I am being honest here, and I hope you can appreciate that. Actually, what I think should not be the only thing that matters. Wear whatever you like, as I do, do whatever you wish with your own body, as I do, live however you like, as I do, and stuff anyone else’s approval. But… While I do agree that each individuals sex lives are their own business, when you connect intimately with another, it becomes their business as well, and you should first make sure that they know enough to make an informed decision about if they want to have sex with a bigot or not. That is, if you want to be honest and upfront, and really, if you don’t want to do that, then it’s not going to end well for anyone.

Saturday, June 2, 2012

HOTT

Q: Here's a hypothetical scenario. If you got into a relationship with a "women" and you had sex with this "women". A few months later you find out this "women" was not born a women. What would be your reaction?

A: OK, I'll hold back the laughter for long enough to (unfortunately) validate this question with a response:
HOT.
Because anyone I'm in a relationship with and having sex with is HOT, so therefore any aspect of their past that contributed to their present state is also HOT.
Hell, I'll even add an extra T for emphasis on how HOTT the people are to me that I choose to be with.
Also, the "scare quotes" don't emphasize anything but your insecurity.

Tuesday, March 13, 2012

Why do so many feminists seem to be anti-sex?


A curious mind asks:
Hello again. I have been dealing with an issue that I believe is rooted in religious morality. The issue is of being sex-positive.
Within some feminist circles, I sense reluctance if not outright disapproval about women who are proud of and enjoy their sexuality. To be honest, it feels as that if a woman were to really enjoy her sexual nature and beauty then she’s a traitor to feminism.
I resent that to the extreme. I don’t want to point out that men get to fully enjoy that aspect about themselves without any apology. I understand objectification and commodification of women, truly I do; however, I’ve seen some ultra-feminists shy away from sex-positive females if not outright condemn them.
I know I’m new to this group so I’d like to get a sense of what you all think…

It’s a very complicated issue.  First, feminists enjoy sex at the same rate as the population at large.  There are lesbians, straights, bisexuals, asexuals, all types.  They even use birth control and sometimes even make jokes about how they must be sluts as a result.  The fact that women are shamed for liking sex where men are shamed for not liking sex (and apparently all other genders are invisible) is sexism.  Feminism is against harmful gender-based double standards like that.

However, just because someone likes doing something doesn’t mean it’s good for gender equality as a whole.  Take for example the issue of posting nude photos of yourself online as a political act.  In Egypt, that can be quite a revolutionary statement against the male ownership of women’s bodies.  In the USA, if you think you’re being revolutionary, you’re a joke - we have no shortage of nude women and we never will.  Context.*  I mean, knock yourself out, there’s no shame in being proud of your body, but don’t assign political meaning to an act where there is none.

Which leads me to another thing that many feminists are critical of: the idea of sexual “empowerment”.  I have observed that there is a tendency to equate “empowering women” with “getting women to feel like pandering to the male gaze is something women do for each other and not for men”.  Protip: it’s called the male gaze for a reason.  And the reason it’s so frustrating (infuriating, even) is that there’s a decided lack of balance in society to celebrate other women’s choices to dress in sloppy clothes or swear off makeup or to (gasp!) dress in butch styles as “empowering women”.  Apparently it’s only worth celebrating if the hetero man-penis approves.

I’m sex-positive.  But it is so disappointing how many sex-positive blogs I read that embrace the above biases.  They claim to be about embracing the whole sexual person, but then they only focus on stories that pander to the male gaze.  Queer bodies aren’t represented.  Asexual experiences aren’t represented.  Monogamous couples barely get any notice except for those who practice extreme forms of BDSM.  Again, this isn’t all of them.  (I’d like to take the opporunity to encourage everyone to visit sexstl.org as an example of a group I admire.)  But when feminists see people take the patriarchy, wrap it in a pretty ribbon, and then try to sell it as sex-positivity, we feel cheated by the continual wasted opportunities for real progress.

*Someone has correctly pointed out that, even within the USA, certain bodies can be revolutionary that are traditionally marginalized by our society.